摘要
作者在田野调查的基础上,结合历史文献资料,描述了裕固族帐房戴头婚的基本形貌,批驳了以古典进化理论为依据,认为帐房戴头婚是古老母权制残余的学术观点。此外,本文还从裕固族与藏、蒙古等民族间的文化涵化以及其自身对宗教、生态和社会生活的文化适应这两个较大的方面,阐释了帐房戴头婚得以形成的原因。
On the basis of her fieldwork as well as historical records, the author givesa configuration of the Yugurs' marriage form in the past, known as the marriage ofzhangfang daitou (literally, yurt and headdress). Also, the author criticizes the viewpointthat regards the marriage form as the survival of the ancient matriarchy in accordance withthe classic evolutionist theory. Moreover, the cause of the marriage form is accounted for,both from the acculturation between Yugurs and Tibetans, Mongols and some others, andfrom the Yugurs' cultural adaptation to their religious, ecological and social surroundings.
出处
《民族研究》
CSSCI
北大核心
2002年第3期37-45,共9页
Ethno-National Studies
