摘要
法源是具备权威理由或实质理由的裁判依据,形成具备不同分量的法源位阶,分别指向依法裁判与正当裁判的目标。各法学流派依认定的法源不同而对"法"有着不同的理解,私法法源的社会理论基础是进化论理性主义与自生自发秩序,私法因包含阐明与未阐明两种正当行为规则而具有开放性特质。法源理论与民法方法论有勾连也有分工。罗马私法发展各阶段几乎涵盖后世知晓的所有法源形态,却最终衰退为法典编纂一种形式。《民法总则》第10条法源条款中的"法律"包含规范法源与准规范法源两大谱系以及具体规则与基本原则两种类型,"习惯"也应作弹性理解,习惯与习惯法只是程度差别。对于强制性规范、任意性规则、基本原则、习惯等多元法源,需要建构起一套司法适用的步骤与方法。
The legal sources, providing authoritative and substantial reasons for legal and just j udg- ments, have formed a hierarchy in accordance to their weight. The legal schools have variousunderstand- ings of law, as they may have differences in recognizing each and every legal source. The legal sources in private law have been theoretically identified by evolutionary rationalism or the idea of ＂a spontaneous system＂. Private law is of open nature because it contains both elaborate and unelaborate rules. The theo~ ry of legal source and the methodology of civil jurisprudence are also intertwined. In history, the Roman law at different stages have had all sorts of known legal sources, which eventually had encapsulated to codified law. ＂Law＂ in the Article 10 of Chinese General Rules of the Civil Law includes two pedigrees （normative legal sources and quasi--standards） and two types （specific rules and basic principles）. ＂Cus- tom＂ in this provision should be understood as a general concept, because the difference between customs and customary law is only a matter of degree. For legal sources such as mandatory regulations,arbitrary regulations,basic principle, and customs, a procedure and method of applying is of need.
出处
《中外法学》
CSSCI
北大核心
2018年第1期120-149,共30页
Peking University Law Journal
基金
国家社科基金青年项目(16CFX033)的部分成果
关键词
法源
习惯
习惯法
罗马法
《民法总则》第10条
Legal Source
Custom
Customary law
Roman Law
the Article 10 of the Chinese General Rules of Civil Law
