摘要
从"中心"与"边陲"互动视角分析儒学在东亚的发展,可以推出"顺中心"的东亚儒学、"去中心"的东亚儒学、"逆中心"的东亚儒学和"超中心"的东亚儒学四种形态。对它们分别进行辨析后发现,唯有从"超中心"立场理解儒学在东亚的开展,方能将儒学建构成为开放性的、多元一体的现代思想系统。"超中心"的东亚儒学拒绝任何形态的儒学"地域中心论",它以儒家经典为中心,强调通过经典诠释创新儒学思想,实际上是一种儒家经典诠释学。这种经典诠释学将一种多元共享、相互欣赏的思想共存共生关系现实化,赋予自身以充分的现代性,为儒学整体实现"古今之变"提供了重要的镜鉴。
From the perspective of interaction between ＂center＂and ＂periphery＂,East Asian Confucianism can be divided into four separate forms,namely,＂center-warding＂,＂de-centering＂,＂counter-centering＂and＂ultra-centering＂.After a separate analysis of these forms,it is found that only if we make an understanding from the standpoint of ＂ultra-centering＂can Confucianism be constructed into an open,modern theoretic system with the character of pluralistic integration.While the ＂ultra-centering＂East Asian Confucianism rejects any form of＂regional center theory＂and in contrast,it focuses on Confucian classics as well as emphasizing the innovation of Confucianism through the interpretation of the classics,actually,it is the hermeneutics of Confucian classics which actualizes a symbiotic relationship of those multivariate shared and mutually appreciative ideas,meanwhile endows itself with sufficient modernity,thus it could provide a significant mirror for the transformation of Confucianism from pre-modernity（the ancient）to modernity.
出处
《山东大学学报（哲学社会科学版）》
CSSCI
北大核心
2018年第1期18-26,共9页
Journal of Shandong University(Philosophy and Social Sciences)
基金
国家社科基金重大项目"伽达默尔著作集汉译与研究"(15ZDB026)
关键词
“中心-边陲”
“超中心”
东亚儒学
儒家经典
经典诠释
Center-periphery
Ultra-centering
East Asian Confucianism
Confucian classics
Interpretation of the classics
