摘要
《庄子》中塑造了许多与世俗不同却顺乎天道自然的"畸人"形象。已有研究多认为《庄子》中塑造的"畸人"唯右师、支离疏等11人。事实上《庄子》中塑造的"畸人"还应包括师旷、捧心而颦其里的丑人、逆旅主人之恶妻、接舆、盗跖诸人。《庄子》塑造此类人物与当时社会状况密切相关,是作者对混乱现实的深刻体认,亦是作者在随时可能招致杀身之祸的生存环境中借以阐释自己思想的重要手段,体现了"顺乎自然,安时处顺"和"无用之用"的哲学意蕴以及"足性即美"和"贵真贵自然"的美学意蕴。
Many disabled characters, which are not secular but natural, were created by Zhuangzi. Previous researches, which believed that there were only eleven disabled people, such as Youshi, Zhilishu and so on, are incomplete. Shikuang, Dongshi, the evil wife of the innkeeper, Jieyu, Daozhi and so on should also be included. These characters, created in Zhuangzi, not only reflect Zhuangzi＇s deep awareness of the chaotic reality at that time but also are important ways to illustrate his own thoughts under a very harsh condition where fatal disasters were highly likely to occur at any time. It reveals Zhuangzi＇s philo- sophical ideas of ＂in accord with the nature, to comfort oneself all the time＂ and ＂the useness of the use- lessness＂, and the aesthetic implications of ＂the relativity of beauty and ugliness＂ and ＂the real expensive nature＂.
作者
潘琼
PAN Qiong(Henan University Faculty of Arts, Kaifeng 475001, China)
出处
《中北大学学报（社会科学版）》
2017年第5期76-79,共4页
Journal of North University of China：Social Science Edition
关键词
《庄子》
“畸人”形象
哲学意蕴
美学意蕴
Zhuangzi
the disabled characters
philosophical implications
aesthetic implications
