摘要
甘青地区先秦时期的火烧坑整体上经历了火烧坑、火烧圈和带赭石粉末的石圆圈三个大的发展阶段,是固定的墓地祭祀遗迹。祭祀内涵上融合了本地的畜牧民族自有文化和西方拜火教传统,即火烧坑在进行墓地祭祀的同时,又是太阳神和火的崇拜场所,也是人们祈福保佑,消除灾害的地点。在此基础上,表明古羌族在火与太阳神崇拜的基础上,存在固定的墓地祭祀设施以及祭祀习惯。
The fire pit during Pre-Qin Period in Gansu-Qinghai area, a fixed grave sacrifice relic, has experienced the fol lowing three main development stages： fire pit, fire circle and stone- circle with ocher. By analyzing the ethnic religious belief, such as Qiang ethnic minority, the thesis indicates that, in sacrifice connotation, the fire pit combines both local nomadic people＇s own culture and western Mazdaism （fire worship ） tradition, i. e. , the fire pit is not only for grave sac- rifice, but also a worship site to Apollo and fire. Also, it is a place for people to pray for bliss and get rid of bad luck. On basis of this, the thesis demonstrates that the ancient Qiang ethnic minority had fixed sacrifice site and custom.
出处
《兰州文理学院学报（社会科学版）》
2017年第3期7-12,共6页
Journal of Lanzhou University of Arts and Science(Social Science Edition)
关键词
甘青地区
先秦时期
火烧坑
羌族
祭祀
Gansu-Qinghai area
Pre Qin Period
fire pit
Qiang ethnic minority
sacrifice
