摘要
近年来,传统性别观念的回归和强化成为公众热议的话题。浙江L县的N教会鲜明地提出"女性依附男性"的主张,在当下社会情境中,他们是如何论述自己的正当性的?作为实践主体的女性又是如何理解、消化这种保守性别教条的?N教会的案例表明了当前以话语等表征形式存在的父权意识形态正在日渐强化——这种"表征的父权",与社会经济结构、正式性别制度有一定程度的分离,从而使一部分女性既可以迎合父权意识形态,被家庭或亲密关系所接纳;又在一定程度上拥有自我发展的空间。不过,从结构的角度来看,这种个体自利的短期生存策略强化了"表征性父权"的再生产。
In recent years,the revival of traditional gender relationship has become a hot topic in the public sphere.I will discuss the gender relations in church N at County L,Zhejiang Province,which reinforced the idea that the female are attached to the male.Under current social circumstances,how does the church justify its legitimacy upon gender discrimination,and how do the female converts,as the subject of practices,understand and assimilate these conservative doctrines of gender relations?This paper hereby proposes the concept of representational patriarchy,to describe the features of the current discursive formation of patriarchal ideology.There are discrepancies,to some extent,between this represented ideology in discourses or images,and the social economic structures,which enables women,on one hand,to fit into this patriarchal system constituted by family or intimate relationship;on the other hand,to allow themselves to maintain their own space for individual development.However,this short-term expedient survival strategy strengthens the operation of representational patriarchy in the long run.
出处
《民俗研究》
CSSCI
北大核心
2017年第3期76-85,共10页
Folklore Studies
基金
国家社科基金项目"理财投资行为与民间金融市场的社会学研究"(项目编号:13CSH080)
上海浦江人才计划项"流通经济的秩序与民间机制--长三角地区城市居民财富管理和资本运作的经济人类学研究"(项目编号:13PJC042)的阶段性成果
关键词
性别
传统
表征的父权
实践策略
gender
tradition
representational patriarchy
strategy
