摘要
以英国脱欧和美国川普主义为标志的后全球化时代的启动,似乎突然之间将中国推向一个经济全球化引领者的位置。与这一经济角色相应,中国适时提出"文化自信"的民族文化发展战略。其核心内容当然是对中华传统文化的自信和自豪,但由于所有的"自性"都是从与"他性"的关系中产生的,因而"文化自信"就一定是一种以主体间性为哲学基础的文化间性,而不是中国威胁论者如亨廷顿所担忧的那种"亚洲普世主义"。"文化自信"的底蕴是儒家的"和而不同",意在达成一个文化的星丛共同体。
With the onset of the era of counter-globalization marked by Brexit and Trumpism,China seems to have been pushed to assume the leading role in the global economy.In correspondence with this economic predominance,China has proposed'cultural self-confidence'as a national strategy for promoting its own culture.Unquestionably,this so-called'cultural self-confidence'indicates an assertion of one's own culture,but this is not the whole story.Given that selfhood is constructed by means of otherness,cultural selfconfidence would be a inter-culturality philosophically predicated on inter-subjectivity.It differs from,for example,the'Asian universalism'which Samuel Huntington spotted with horror in the 1990s.Cultural selfconfidence is rooted deeply in the principle of'harmony in difference'(和而不同),a Confucian conception which could lead to a constellated community of cultures,the clash of which is presently escalating day by day.
出处
《哲学研究》
CSSCI
北大核心
2017年第4期119-126,共8页
Philosophical Research
