摘要
两宋时期,伴随儒家礼乐文明从中心向边缘推进,国家礼制教化从多方面向岭南渗透,岭南"尚巫右鬼"传统出现新变。一方面,在地方官员积极主导下,南海神、圣帝明王、先贤往哲、忠臣烈士等符合国家礼制的正统性祠神在岭南纷纷落地,推动国家正统意识形态向岭南渗透。另一方面,在国家毁禁淫祀和封赐祠神政策导向下,原本巫觋淫祀色彩浓厚的岭南地方祠神向国家提倡的正统性观念靠拢,在国家对其封号赐额的文字话语中被吸纳、重构。岭南地方祠神信仰渐趋消融进儒家礼乐文明,"一道德,同风俗"文明同一性进程加速。
During the Northern and Southern Song dynasties, with the advancement of Confucian ritual civili- zation from the national centre to its border, national etiquette education started to rise in areas south of the Five Ridges in many aspects, thus causing new changes in the tradition of ＂worshiping unorthodox gods＂ in those areas. For one thing, under the active promotion of local officials, various national orthodox temple gods in line with the national etiquette arose in areas south of the Five Ridges. For another, under the guidance of the national religion policy, the local temple gods in areas south of the Five Ridges were remolded to be closer to the orthodox ideology upheld by the state, and were reconstructed in the language of the title granted by the state. As such, the local temple god faith in areas south of the Five Ridges had gradually blended with and melted into the Confucian ritual civilization, thereby accelerating the civilization identity process of ＂one ethics and similar customs＂.
作者
孙廷林
王元林
SUN Ting-lin WANG Yuan-lin(Department of History, Jinan University, Guangzhou 510623, China)
出处
《海南师范大学学报（社会科学版）》
2017年第1期93-100,共8页
Journal of Hainan Normal University(Social Sciences)
基金
国家社科基金重点项目“东南沿海多元宗教、信仰教化与海疆经略研究”(项目编号:15AZS009)
关键词
宋代
岭南
祠神信仰
正统化
文明同一性
Song Dynasty
south of the Five Ridges
temple god faith
orthodoxy
civilization identity
