摘要
康熙是一位崇信理学的皇帝。"清静求同"是康熙帝治边精神的主要原则,是程朱理学作为国家意识形态发挥作用的重要表现。理学名臣卫既齐出任贵州巡抚,及其处理高洞苗事件失当获罪,是康熙理学在西南边疆及土司地区进行实践的重要反映。康熙帝以理学为本"悦服"为目的的治边思路,与雍正、乾隆两帝基于"畏服"、以"改土归流"为中心的治边策略不同,对大一统帝国的形成及"中国"认同加强有其应被重视的作用和意义。
Kangxi is an emperor has a strong belief in Neo-Confucianism. Peaceful and identical as the main principle for Kangxi＇s thought about border control is a kind of performance after the Chengzhu Neo-Confucianism becoming the state ideology. Neo-Confucianism ministers Wei Ji-qi appointed governor of the Guizhou province and convicted for Gaodong-Miao Event mishandled is an important reflection of Kangxi＇ s Neo-Confucianism practice in the southwest frontier of China including Tusi Area. Kangxi＇s border control strategy based on Neo-Confucianism to sincere conviction for the purpose has an important significance to the unified empire formation and Chinese identity unlike ＂the reform of aboriginal chieftains＂ based on fear to obedience of Yongzheng and Qianlong two emperors,.
出处
《贵州民族研究》
CSSCI
北大核心
2016年第12期175-181,共7页
Guizhou Ethnic Studies
基金
国家社科基金项目"西南地区明清书院与儒学传播以及‘中国’认同研究"(项目编号:16BZS106)的阶段性成果
关键词
康熙
理学
西南
卫既齐
边疆
Kangxi
Neo-Confucianism
Southwest China
Wei Ji-qi
frontier
