摘要
在西汉的鼎盛时期,大一统思想瓜熟蒂落,在形成高度共识的基础上,汉武帝进行了一场复古更化的政治改革。这次改革对汉武一朝的历史进程的走向起到了十分关键的作用。在这场自然发生同时也是政府强势主导的改革中,儒生和方士相互融合,渐渐由对立走向统一。放在这样的背景下,郊祀和求仙反映了儒家的文化内涵,也反映了各方的矛盾冲突。本文研究的重点并不在于说明郊祀、求仙的仪式及其符号化的象征意义,而在于揭示其中所涵摄的表与里的关系。
During a period of great prosperity in the Western Han Dynasty （206 B. C. - A.D. 24）, the conception of grand unification was matured. Based on the common view nationwide, the Emperor Wu of Han Dynasty carried out a political reform converting to the ancient tradition. The reform played a key role in the course of Chinese history. The reform occurred spontaneously but simultaneously was forcefully guided by the government. In the process of the reform, the conflict between the Confucian scholars and Fangshi （Taoist necromancers） melted away and gradually got united. In this circumstance, offering sacrifice to heaven and earth in rural areas and pursuing immortality reflected the cultural connotation and the conflict of the reform. This paper does not focus on the rite or the symbolic significance of these ceremonies, but attaches importance on the relationship between the phenomena and its connotation.
作者
胡学瑾
HU Xue-jin(Southwest University of Political Science and Law, Chongqing 401120, China)
出处
《西南政法大学学报》
2016年第4期3-9,共7页
Journal of Southwest University of Political Science and Law
关键词
汉武帝
郊祀
求仙
封禅
儒家
Emperor Wu of Han Dynasty
offering sacrifice to heaven and earth in rural areas
pursuing immortality
fengshan （offering sacrifice to heaven and earth）
Confucian
