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Heritage of Arabic Language in South Caucasus: Arabic Inscriptions From Trialeti

Heritage of Arabic Language in South Caucasus: Arabic Inscriptions From Trialeti
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摘要 In this article the author would like to discuss the usage of Arabic language in South Georgia as language of religious and ethnical minority in circumstances of Russian rule. The best examples of this are Arabic inscriptions on gravestones. In this article the author describes several inscriptions from Trialeri, South Georgia, which, because of unknown reasons, have never been studied by scientists before. Another important reason why the author has paid importance to those inscriptions is their recent condition and danger to lose them forever. The author has studied inscriptions from three main cemeteries: Beshtasheni, Tikma-Dash, and Minayasar. As a result of his research the author can say that Arabic language have been used by Muslims of Turk origins in Trialeti till Soviet time. They were using this language to preserve their identity, but it used to work only about a century. Soviet rule tried to destroy all identities and religions and especially after WWII they have reached more or less success. Today the Muslim population of Trialtei does not understand Arabic, they just know that their religion is Islam and in the graves with Arabic inscriptions lay their predecessors.
出处 《History Research》 2016年第3期153-156,共4页 历史研究(英文版)
关键词 Arabic inscription history of South Caucasus Arabic language in South Caucasus 阿拉伯语 语言 高加索 遗产 少数民族 伊斯兰教 俄罗斯 宗教
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  • 1The inscriptionswas read by G. Tsereteli and published by G. Chubinashvili (1952, pp. 443-444).
  • 2Archaeological and epigraphic report on the inscription was represented in Georgian National Museum by me and prof. M. Dzneladze in 2013.
  • 3All numerations are given by the author during the field studies in 2009 and 2013.
  • 4Interesting fact is that the date is given in Christian year.
  • 5Chubinashvili, G. (1952). VIII-IX saukuneebis kartul khurotmodzghvrul dzeglta erti rigis datarighebistvis (For dating the one group of Georgian architectural monuments of 8th-9th cc. A.D.). Sakartvelos SSR Metsnierebata Akademiis Moambe, 13(7), 441-447.
  • 6Gviniashvili, E. (2014). About some Arabic epitaphs from old Muslim cemetery of Tbilisi. The Near East and Georgia, VIII, 277-282.
  • 7Gviniashvili, E. (2003). One Arab inscription from Kiziki. Perspective-.EE1 V, 112-113.
  • 8Kakhiani, Ts. (1965). Dmanisis Arabuli Tsartserebi (Arabic inscriptions from Dmanisi). Tbilisi.
  • 9Kakhiani, Ts. (1974). Svetitskhovlis Orenovani Epiatpia (Bilingual Epitaph from Svetitskhoveli). Sakartvelos SSR Akademiis Matsne, 3, 125-130.
  • 10Krachkovskaya, V. A. (1951). Nadgrobnie nadpisi iz Dmanisi (Inscriptions on gravestones fi'om Dmanisi). Epigrafika Vostika V, 21-32.

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