摘要
阿尔都塞的"意识形态国家机器"是对马克思关于强制性的国家机器理论的补充和完善,是对马克思主义意识形态理论的继承和发展。阿氏论证出在成熟的资本主义社会形态中占主导地位的意识形态国家机器是教育。在社会主义国家中,教育也同样发挥着阿氏所指的"意识形态国家机器"的作用。思想政治教育作为意识形态国家机器的重要表征,其主导性必然体现在对统治阶级思想一元性的坚持和维护上。马克思主义是社会主义的主导意识形态,坚持和捍卫马克思主义在社会主义社会中的指导地位就成为思想政治教育的根本任务。阿氏的"意识形态国家机器"理论为从思想政治教育层面坚持和捍卫马克思主义主流意识形态提供了内在动力和新的思考维度。
Althusser＇s ＂The Ideological State Apparatuses＂ is the supplement to and improvement oI Marx＇s mandatory state machine theory, and the inheritance and development of Marx＇s theory of ideology. Ahhusser demonstrates that education is dominant in the ideological state apparatuses in the mature capitalist society. In socialist countries, education is also playing the role of ＂ideological state apparatus＂ proposed by Ahhusser. The leading position of ideological and political education as an important characterization of ideological state apparatus is inevitably reflected in the ruling class＇ ideology of monism of persistence and maintenance. Marxism is the dominant ideology of socialism, and to uphold and defend the guiding position of Marxism in the socialist society is the basic task of ideological and political education. Althusser＇s ＂The Ideological State Apparatuses＂ provides intrinsic motivation and a new thinking dimension from the level of ideological and political education, upholding and defending the mainstream ideology of Marxism.
出处
《西南交通大学学报（社会科学版）》
2015年第3期120-125,共6页
Journal of Southwest Jiaotong University(Social Sciences)
