摘要
中国共产党的意识形态建设,有两层基本含义:一是在政党与国家政治生活内部,建设好党的意识形态;二是在社会的公共生活内部,建设与党的性质宗旨高度吻合的主流意识形态。在当代中国的政治生态中,"主流"的语义场是社会,而不是政党与国家。只有在社会意识形态的谱系中,才存在着不同意识形态之间的竞争关系,主流与非主流的序列格局就是在这种竞争中确立起来的。当代主流意识形态的困境,不仅有意识形态自身的主观方面的原因,更有时代环境这个客观方面的原因。意识形态"主流"地位的判定标准是政治性标准与社会性标准的统一,当前建设主流意识形态的着力点是尽量达到社会性标准的问题。
There are two basic meanings in the ideology construction of the Communist Party of China. One is the construction of the party ideology within the political life of the party and the state. The other is the construction of the mainstream ideology which is highly consistent with the party nature and purpose within the social public life.In the contemporary political ecology of China,the semantic field of Mainstream is society rather than the party and the state. Only in the genealogy of social ideology,existing a competitive relationship between different ideologies,and the sequence pattern of mainstream and non-mainstream is formed in such a competition. The reason behind the predicament of the contemporary mainstream ideology is not only subjective ones,but more objective ones,namely age explosion. The evaluation criteria of ideological mainstream status is a unity of the political and social standard,and the key point in the current construction of mainstream ideology is to reach the social standard.
出处
《清华大学学报（哲学社会科学版）》
CSSCI
北大核心
2014年第5期84-89,177,共6页
Journal of Tsinghua University(Philosophy and Social Sciences)
基金
教育部人文社会科学研究基金项目"中国共产党政党文化史研究"(10YJC810024)
上海市浦江人才计划资助项目
