摘要
王阳明将无善无恶确定为心体,不只是为了接引上根顿悟之人,也不只是为了使人们更好地正心,而是要建立一个以无为本的哲学体系。这个体系讲的有是即无而有,不同于程朱之拘礼,同时它讲的无是即有而无,也不同于佛老之出世。以四句教为标志的阳明学说是三教融合的新阶段,也是宋明理学的新发展。
Wang Yangming's decision of no good and no evil as the object of the heart is not only to cater to those with a mind of insight, nor simply to help people purify their hearts, but to establish a philosophical system centered on nothing. The system discusses existence being nothing, which differs from the theories of Cheng Hao , Cheng Yi and Zhu Xi. On the other hand, it also discusses nothing being existence, which differs from Buddhism and Laozi. The Yangming doctrine, symbolized by the so-called four-sentence doctrine marks a new stage of the merge of the three classical doctrines as well as a new development of Confucianism of the Song and Ming dynasties.
出处
《南京大学学报（哲学．人文科学．社会科学）》
CSSCI
北大核心
2002年第3期94-101,共8页
Journal of Nanjing University(Philosophy,Humanities and Social Sciences)
关键词
王阳明
四句教
无善无恶
Wang Yangming
four-sentence doctrine
no good and no evil
