摘要
从海德格尔关于“真理”与“非真理”或“解蔽”与“掩藏”的论述中 ,我们能够倾听到海德格尔与老庄之间的“共鸣”。不恰当地讲 ,海德格尔类似西方哲学与老庄思想之间的“第三条道路” :前者试图通过理性抽象达到最高的普遍性以揭示真理 ;后者要求回归本源 ,持守原始的混沌 ;海德格尔则追求的是通过揭示或解蔽去接近遮蔽或掩藏。因此 ,他将老子的“知其白 ,守其黑”解释为“让自身没入深深泉源的黑暗中 ,以便在白天能看到星星”。
Different people may have different views on the relationship between Heidegger and Laotzu Changtzu, the point concerned here is how to comprehend Heidegger further through his understanding of Laotzu Changtzus thoughts. In his elaborate arguments on 'truth' and 'non truth' or 'aletheia' and 'lethe', we might hear the sympathetic responses between Heidegger and Laotzu Changtzu. It is plausible that Heidegger seems to choose 'the third road' besides the tradition of western philosophy and of Laotzu Changtzu. While the former tradition tries to arrive the highest universals by rational abstraction so as to disclose truths, the latter to return to the origin and keep the primitive innocence, Heidegger seeks to be close to the covering or concealment by disclosure or aletheia. Thats why he interprets Laotzus idiom 'To know its 'white' and preserve its 'black'' as 'The thought of the mortal must let himself merge into the darkness of the deep origin so as to see the stars in the daytime'.
出处
《中国人民大学学报》
CSSCI
北大核心
2002年第4期40-46,共7页
Journal of Renmin University of China
