摘要
春秋时期礼崩乐坏的历史内涵是以周礼为核心的传统社会政治秩序和道德规范的全面瓦解。这一危机促使一些思想家从理论上对礼的本质、功能及意义进行了思考和探索,孔子的礼论挖掘和增强了礼的内在精神价值,将礼由制度典章层面提升到思想学术层面,实现了礼的理论化、意识形态化。荀子一方面将礼同人的内在本质及宇宙秩序联系在一起,确立了礼的超越性和绝对性价值源头;另一方面以法来充实和改造礼,建立了道德与政治有机结合的礼学体系。
The crumbling of the practice of the ceremony and propriety in Spring-and-Autumn periods of Chinese history indicates the overall disintegration of the traditional social and political order and moral standards, which were based on the system of ceremony and propriety established in Zhou Dynasty. The crisis in the Spring-and- Autumn periods of Chinese history forced some master thinkers to ponder and then probe into the nature, function and significance of Li, namely the proper rites and orders. Confucian doctrine of Li strengthened its innate value of spirit, thus making the study of 'Li' a theory and ideology. Meanwhile Xun Zi contributed to establish the system of studying 'Li' with morality and politics integrated.
出处
《燕山大学学报（哲学社会科学版）》
2002年第2期15-19,共5页
Journal of Yanshan University:Philosophy and Social Science
基金
本文为河北省哲学社会科学规划2000年度研究项目成果
批准号为20005005。
关键词
礼崩乐坏
礼学
礼治
the falling down of the ceremony and propriety
the study of 'Li'
to rule by observing 'Li' The Contextual Differences between Chinese Li, Law and that of the West
