摘要
理学虽以批判佛教为动因 ,但理学自身的建构不仅使批佛弱化 ,且呈现出儒佛混为一谈的现象 ,因此胡寅《崇正辩》实是南宋初期理学家批判佛教的重要著作。胡寅对佛教的批判 ,虽从清理佛教外在形式入手 ,但实际上却贯彻着他在根本理论问题上的立场与见解。胡寅揭示了因果报应的功利性本质 ,强调了儒家道德思想的自主性原则 ;同时他将善恶祸福无常对应的问题从道德哲学的论域中清除了出去 ,阐述了湖湘学派由实在性自然引申出价值体系的理论 ,并最终落实在儒佛心法上的比较 ,彰显出儒与佛的真实性与虚妄性。胡寅在批判佛教中所阐发的思想 。
The criticism of Buddhism is a major theme in neo\|Confucianism. However, the construction of neo\|Confucianism weakens the force of this criticism and confuses Confucianism with Buddhism. \!Chong Zheng Bian', a classic by Hu Yin in the Southern Song Dynasty, is an important neo\|Confucian work on the criticism of Buddhism. Although he criticized Buddhism from the perspective of external form, Hu had in effect taken a position he often adopted on the fundamental theoretical issues. Hu's views expressed from the criticism of Buddhism had exerted a tremendous influence on the formation of Zhu Xi's thought.
出处
《浙江大学学报（人文社会科学版）》
CSSCI
北大核心
2001年第6期20-25,共6页
Journal of Zhejiang University:Humanities and Social Sciences
