摘要
唐代道教的流播 ,大致可分为神仙道教与民间道教 ,其表现形式为“仙道”与“鬼道”。唐代是神仙道教鼎盛时期 ,而民间“鬼道”也有所发展。唐代“鬼道”继承了早期“鬼道”五斗米道的特点 ,并进一步与巫术迷信相结合 ,以符水治病、驱鬼降妖、祈福禳灾为特色 ,对广大下层民众有巨大吸引力 ,引起了一次又一次民众暴动 ;同时 ,“鬼道”也逐渐浸润于上层社会 ,甚至渗透到皇室宫禁 ,对唐代政治产生巨大影响。
Spreading of Taoism was approximately divided into celestial being Tao ism and folk Taoism in Tang dynasty, their manifestations are “Celestial being T ao” and “Ghost Tao”. Celestial being Taoism was at the height of power and sp len dor times. At the same time, folk Ghost Tao have farther development. Tang dynas ty's “Ghost Tao” inherited the character of Five-Dou-Mi-Dao. It was early “Gh ost Tao” and its feature is that symbol water be used for curing disease, drivi ng g hosts and taming demons, praying blessing and driving off evil. Moreover, it com bined with magic and superstition, attracting the popular people extremely, risi ng demos' rebellion again and again. At the same time, “Ghost Tao” also invade d the classes, even penetrated into royalty and prohibited palace, affected poli tics of Tang dynasty seriously.
出处
《首都师范大学学报（社会科学版）》
2001年第6期7-13,共7页
Journal of Capital Normal University：Social Science Edition
基金
霍英东教育基金会资助
关键词
唐代
鬼道
仙道
神仙道教
民间道教
Ghost Tao
Celestial being Tao
Taoism
Magic and super stition.
