摘要
马克思以前的近代哲学是立足于“市民社会”来理解实践的 ,马克思则揭示了实践的“革命的、现实批判活动”的本质 ,将其作为哲学的现实基础 ,实现了哲学的根本变革 ,说明哲学的可靠性不在于设定“不可怀疑”的逻辑起点、理论前提 ,而在于合理地理解现实实践。实践是辩证法的原型 ,“革命的”、“实践批判的”活动与否定性的辩证法在精神实质上是一致的。实践是人与自然和人与人交互作用的过程 ,由于这两种关系的相互中介 。
The author points out that prior to Marx understanding of practice of modern philosophy was based on 'society of townspeople'. It was Marx who discovered the nature of philosophical practice as being 'activities of revolution and realistic criticism', claiming it the realistic basis of philosophy. Thus a fundamental revolution of philosophy was completed. In the light of this theory, reliability of philosophy does not lie in the prerequisite of 'unquestionable' logic, but in reasonably understanding practice in reality. Practice is the origin of dialectics, and 'revolutionary and critical' activities conform to the spirit of dialectics. The author elaborates that practice is the interactive process between man and nature and interactive process among human beings. The fact that these two relations may function as media of interaction makes the development of practice the dialectic historical process of alienation and sublating alienation.
出处
《教学与研究》
CSSCI
北大核心
2001年第7期33-38,共6页
Teaching and Research
