摘要
16世纪中叶葡萄牙入踞澳门 ,使这个有着悠久中华文化传衍历史的南海小渔村 ,成为东西文化和经贸交汇的中心。一方面 ,长达四百年的葡萄牙实际管治 ,使以葡国为代表的西方文化 ,在澳门居于主导地位 ;另一方面 ,占人口绝大多数的华人 ,又使中华文化成为澳门社会的文化主体和发展基础。“主体”与“主导”的分离或背离 ,使澳门成为一个多元文化共存、相望、对峙和制约的特殊空间。澳门的回归 ,在文化主体与主导的一致性上掀开历史的新页 ,但在中华文化主导下保持澳门多元共存的文化生态 ,是澳门发展的文化优势。在这一前提下 ,如何提高中华文化的层次和影响力 ,扩大文化交流 ,便提到特区政府的议事日程上来。
Since Portuguese occupation of Macao at mid-16th century, this small fishing village on South Sea with long history convention of Chinese culture had become a center where Chinese culture joins Western culture, Chinese and Westerner converge in ecomomy and trade. On the one hand, the actual Portuguese reign for four centuries had made Western culture, represented by Portuguese culture, to take over leading position. On the other hand, Chinese as the overwhelming mejority in population had made Chinese culture to become cultural mainstay and basis of development in Macao society. Separation and deviation of “mainstay” and “leading” make Macao to become a special space where multicomponent parts coexist, gaze at each other, stand facing each other, and interact. The return of Macao turns a historical new page on the consistence of cultural mainstay and leading. However, it is the cultural superiority of Macao development to preserve the multicomponent coexistent cultural ecology of Macao under the leading of Chinese culture. On this premise, how to raise the level and influence of Chinese culture and how to extend cultural exchange? This problem should be placed on the agenda of special zone government.
出处
《华侨大学学报（哲学社会科学版）》
2001年第2期97-105,共9页
Journal of Huaqiao University(Philosophy & Social Sciences)
