摘要
辩证法 ,不论东西方 ,在它产生之时 ,都与诡辩论有着难解难分的联系。怎样保证辩证法的纯正性 ,不致使它混同于诡辩论 ,仍然是个重要问题。辩证法富有灵活性 ,但在运用中须有条件的限制和要求。这个条件 ,既有内在的又有外在的 ,其中首先是对人性提出的高水准要求。只有正派的人 ,即具有为人类献身、肯于追求真理的人 ,方能掌握和运用好辩证法。人如果有了私心和私利 ,辩证法就会被私字“酸化”为诡辩论 ,理论的灵活性也就成为理论“儿戏”。
Dialect,oriental or occidental,as it came into being, was well nigh inseparable with sophistry.The importance of purifying dialect from sophistry remains a tough problem.Dialect,which is flexible,should be restrained under certain terms in its application.Such terms,internal or exteral,are requird by high-level humanity.Only a man of decency,who dedicates himself for humankind,willingly in pursuit of truth, can become a real master of dialect.Dialect,however,is prone to be“depraved”into sophistry by those selfish people,and thus the flexibility of dialect theory into the “conjuring” of that.
出处
《洛阳师范学院学报》
2000年第3期5-7,共3页
Journal of Luoyang Normal University
