摘要
韩邦奇指出,"自孔子而下,知‘道’者,惟横渠一人"。他承接张载思想,在"性道一物"的基础上辨析了"性"、"道"两者"存之于心"和"发之于外"、"寂然不动"和"感而遂通"的特性,提出"形而上之谓‘道’,气而上之谓‘性’"的命题,且辨析了张载哲学中之"太和"、"太极"、"太虚"与"道"、"性"、"气"彼此相应的基本内涵。其"循环渐变"的演化论、注重"眼前造化之实"的认识论和注重《东铭》的修养论,是张载关学崇实学风的时代再现。
Han Bang- qi highly praised Chang Tsai with the statement ＂ he who knows Tao is only Chang Tsai after Confucius＂. He inherited Chang Tsai＇s thought,with clarifying the Nature and Tao＇s features of ＂ keep in mind＂ but ＂ demonstrate by conduct＂, ＂ inside peace＂ and ＂ enlightenment through inspiration＂ on the basic of ＂ Nature is Tao＂. He revealed Chang＇s misunderstanding of ＂ Nature＂ and ＂ Tao＂ by distinguished ＂ metaphysical＂ from ＂ Qi-essence＂. He also discriminated corresponding basic connotation of ＂ Nature＂, ＂ Tao＂ and ＂ Qi＂,based on ＂ Great- Harmoniousness＂, ＂ Taiji＂, ＂ Void＂ and other important concepts. He proposed Cycle- gradual Evolution Theory,focused on epistemology of ＂ creator of the real at Present＂ and cultivation theory of Dongming,which reproduced Chang Tsai＇s Guan school Style of simplicity and reality.
出处
《唐都学刊》
2014年第1期21-27,共7页
Tangdu Journal
基金
国家哲学社会科学基金重大招标项目"张载学术文献集成与理学研究(108ZD06)"
教育部哲学社会科学研究重大招标项目"儒释道三教关系史研究"(11JZD05)
国家出版基金资助项目(201002590)
十二五国家重点图书规划项目(新出字2011-407号)阶段性研究成果
关键词
韩邦奇
张载
《正蒙拾遗》
性
道
HAN Bang-qi
Supplements of Zhengmeng
Nature
Tao
