摘要
源于西方的"匮乏"理论并不能解释所有新兴宗教信徒的皈信。在中国农村地区大部分信徒并未经历"匮乏",其皈信动机不是解除随匮乏而来的紧张感,而是为了构筑"躲避风险"的堡垒,促使这类信徒皈信的社会原因是现代社会变迁。在皈信过程中,经历匮乏者与没有经历匮乏者也不同,前者皈信的关键是该宗教提供的方案解除了其危机,而后者皈信的关键是与该团体内的人有较亲密的信任关系。最后对"皈信"一词的本土含义进行了探讨。
The ＂Deprivation＂ Theory originating from the West does not explain all the conversion into the new religions. In the rural areas in China, part of the believers did not experience ＂deprivation＂. Their motives for conversion are risk aversion rather than the release of the tension.The reason for the conversion of this kind is the modern social change.The process of conversion of the believers who ex- perience deprivation is different from those who didn＇t experience deprivation. For the former, the key to the conversion is the relief of the crisis.But for the latter,it is the intimate relationship with the reli gious group. Finally, the paper explored the local meaning of the ＂conversion＂ concept.
出处
《武汉理工大学学报（社会科学版）》
CSSCI
北大核心
2014年第2期169-174,共6页
Journal of Wuhan University of Technology:Social Sciences Edition
基金
河北省社科基金项目(HB11SH025)
石家庄学院校级科研平台建设成果(XJPT010)
关键词
新兴宗教
皈信
匮乏
风险规避
new religions
conversion
deprivation
risk aversion
