摘要
太一是西汉重要的国家祭祀。秦及西汉武帝前的国家祭祀体系中并无"太一"神,自武帝初年,太一逐渐进入国家祭祀体系。元鼎五年武帝在甘泉宫修建泰畤,专祀太一,太一祭祀从此成为西汉最高国家祭祀。甘泉泰畤的设立,不仅为西汉王朝引入了全新的至上神,也带动了西汉早中期国家祭祀的最大变革。通过对至高祭祀对象与结构的改革,武帝全面变更了秦的旧祭祀格局,建立了汉家法式。
Taiyi sacrifice was one of the most crucial state sacrifices in the Western Haru Before emperor Wu of the Western Han, Taiyi as a deity had never been involved in state sacrifices. It is in the reign of emperor Wu the Taiyi began to be accepted in state sacrificial system. Taizhi泰畴）, an altar for Taiyi sacrifice exclusively, was established in the Ganquan Palace in 112BC, from that time Taiyi sacrifice at Taizhi became the highest state sacrifice of the Western Han. The establishment of Taizhi introduced a new supreme god, at the same time brought up the greatest revolution in the Western Han state sacrifices. By changing the gods and structure of state sacrifices on the highest level, emperor Wu had made a complete change of the sacrificial system inherited from the Qin dynasty, in that way he finally found an unique way for the Western Han worship.
出处
《史学月刊》
CSSCI
北大核心
2014年第4期39-51,共13页
Journal of Historical Science
关键词
西汉
国家祭祀
太一
汉武帝
Western Hans state sacrifices Taiyi（太一） s emperor Wu
