摘要
在西方近现代哲学中,由于个体本位的突出,"家"作为一个独立单位在哲学的论述中逐渐隐没,海德格尔对"此在"的生存论描述也是一种个体性的描述。通过考察中国文化传统下的生存论结构,指出"生生不息"与"向死而生"的生存论在结构上的差异,展现了"家"以及其伦理发生的生存论基础。个体主义在中国现实环境中的接纳始终蜿蜒曲折,厘清个体主义之于现代社会积极与消极的双重主义,对于重新思考"家"的问题具有重要意义。"家"在现代的机制化形态已经大大不同于传统社会了,我们有必要在尊重每个人的基础上,重新发扬"家"的价值观念,并以此抵御个体主义消极观念的侵袭。
With the looming conception of individual in modern Western philosophy, ＂family＂ as a self-standing ethical unit has faded away in philosophical discourse, including Heidergger＇s existentialist depiction of Dasein, which unfolds from the individualist perspective as well. In this paper, through exploring the existentialist structure in Chinese cultural tradition, the distinction between ＂continuation of life＂ and ＂live toward death＂ is expounded, and the basis of the concept of family and its ethical origination are thereby disclosed. As the acceptance of individualism in Chinese circumstance is tortuous, rethinking the concept of family is vital for understanding the positive and negative significance of individualism. Since the institutional form of family in contemporary age differs greatly from the traditional, the idea of family shall be promoted once again to counteract the impact of negative individualism.
出处
《复旦学报（社会科学版）》
CSSCI
北大核心
2014年第1期55-64,共10页
Fudan Journal（Social Sciences）
关键词
家
个体主义
生存论结构
individualism
family
existentialist structure
