摘要
王阳明在批判佛老思想和朱熹理学过程中,特别是经过"龙场驿之悟",领悟到了道德的本质和道德之所以可能的根本条件—道德主体具有内心之自觉与自律,建立其以"致良知"为核心理念的心学思想体系,其批判精神及德性自觉学说与康德等西方哲学家的理性精神及强调主体自由的伦理思想近乎完全一致。虽然王阳明伦理思想建立在历史唯心主义基础上,但他关于道德生活主要靠自律的思想及其认为德性生活就是习惯成自然的生活(知与行自然混成一体)之思想对我们仍有非常重要的启发意义。
When Wang Yangming criticized Buddhist thought and Zhu Xi＇ s thought, he established his ideology about ＂man is the ruler of all＂ the heart-mind theory. In his ideology, he thought that the basic condition of ethics＇ existing is man ＇ s conscious- ness and self-discipline. His thought is similar to Kant＇ s philosophy about that man＇ s free choice is the premise of his moral behavior. This thought still has very important significance at present.
出处
《南华大学学报（社会科学版）》
2013年第6期31-35,共5页
Journal of University of South China(Social Science Edition)
关键词
批判精神
主体自觉
主体自律
知行合一
spirit of critique
man＇ s consciousness
self-discipline
the unity of knowing and doing
