摘要
黑格尔的法哲学理论中,政教关系既是一个重要的理论问题,又具有重要的实践意义。在《法哲学原理》一书中,黑格尔从客观唯心主义出发,对国家与宗教之关系进行了深入论述,并提出国家与宗教作为绝对精神的自我体现的重要观点。同时,从其明确支持和论证欧洲近代启蒙运动倡导的政教分离原则的基本立场来看,黑格尔虽然肯定国家和宗教在原则和情绪的真理上的统一,但宗教本身却不应成为国家的统治者。基于这一观点,黑格尔对在现代社会中如何处理国家与宗教的关系提出了自己的见解,即国家只能基于它自身的合理性力量并在确认个人在人格上的平等的前提下,才能有效地反对宗教狂热,实现国家与宗教的和谐相处。
In Hegel＇s philosophy of law, the church -state relation is an important theoretical problem with important practical significance. In his Elements of the Philosophy of Right, Hegel conducted a deep discussion by the objective idealism perspective on the relationship between state and religion, and proposed an important point that the state and religion being the self - reflection of the absolute spirit. At the same time, from his view of demonstrating its unequivocal support for the European Enlightenment movement advocated the principle of secularism, Hegel didnt think that the religion itself should become a national ruler even he proved certainly in principle the unity of truth between state and religion. Based on this view, Hegel put forward that the state in modem society could not be effectively against religious fanaticism to achieve the national and religious harmony unless it is based on its own strength to confirm the reasonableness of individual personality.
出处
《南开学报（哲学社会科学版）》
CSSCI
北大核心
2013年第6期18-24,共7页
Nankai Journal:Philosophy,Literature and Social Science Edition
基金
中央高校基本科研业务费专项资金资助项目(NKZXB1258)
关键词
黑格尔
国家
宗教
政教分离
Hegel
State
Religion
Separation of Church and State
