摘要
孔子的仁学思想,从实然层面而言,是外在的道德准则与内在德性的统一;从超越层面而言,仁是诸德之全、是道、是理。从仁产生的心理学基础上看,仁是知、情、意的统一。而正是因为道德认知,使仁由超越变为内在,转化成自身崇高的德性;正是因为道德感情,使仁由内在的德性转化为外在的德行;正是因为道德意志,使仁成为一种生命境界;正是这三种心理因素的综合作用,才使人从小人转化为君子,进而转化为圣人的儒家理想人格。
From the realistic aspect, Confucius＇benevolence is the unification of external moral codes and internal morality. From the super aspect, benevolence is the integration of all ethics, namely the principle or the reason. Based on the psychological foundation of benevolence, benevolence can be regarded as the unifica tion of knowledge, emotion and will. And it is moral cognition that makes benevolence transform into the inter nal from the super, and turn into its own noble ethics. It is the ethic emotion that makes benevolence become external ethics from internal ethics. And it is the moral will that lets benevolence turn into one life world. Be cause of the integrated function of these three psychological factors, petty men can change into gentlemen, in turn become saint with Confucius＂ ideal personality.
出处
《西安石油大学学报（社会科学版）》
2013年第5期82-87,共6页
Journal of Xi’an Shiyou University:Social Science Edition
关键词
孔子
仁学
心理学
Confucian
benevolence
psychology
