摘要
自然观是朱熹思想的重要组成部分。学界在对朱熹自然观的研究上多以西方对象性理性的思维方式进行阐释和解读,偏离了中国传统天人合一的思维指向。以朱熹为代表的宋明理学不是从认识论的角度来理解天道,而是从主体论、价值论的角度来理解天道,自然是内在于人的一种存在,具有内在价值,并不否认天道的实在性,但强调天道和人道在本质上是同一的,即强调天道和人道的共生、共在性。
Zhu Xi＇ s view of nature was an important part of his theory. However, the study of Zhu＇s view of nature of Chinese academic world tends to explain and interpret it in the mode of western objective thinking, which obviously deviates from traditional Chinese thinking inclination of man as an integrate part of nature. Instead of un- derstanding nature from an epistemological angel, Neo-Confucianism represented by Zhu Xi in the Song and Ming Dynasties explained nature from an ontological and ideological perspective. According to Zhu, nature was a being internalized in man and thus was of internal value. He didn＇ t deny the substantial existence of nature, but empha- sized the essential identification of nature and man, that is, the mutualism and mutual-existence between them.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2013年第5期139-143,共5页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
基金
国家社会科学基金重点项目(11AZX003)
中央高校基本科研业务经费专项资助项目(10SZYB22)
教育部人文社会科学研究青年基金项目(12YJC770031)
关键词
朱熹
理学
自然观
Zhu Xi
Neo-Confucianism
view of nature
