摘要
董仲舒的人性论有其内在的理论结构,他的人性论是在天人感应的基础上提出来的,并渗透到社会政治、教育等各个方面,他的"性三品""性情说"等人性论思想无疑在儒学历史上占有一定的地位。其人性论不单单是一种思想,更是在汉代大一统背景下为政治而服务的理论工具,是儒家思想重新被重视成为正统思想的主要理论原因。
Dong Zhongshu＇s theory on human nature, which has its internal theoretical structure, was put forward based on the thought of ＂telepathy between heaven and man＂ and has been applied in social, political and educational aspects. His theory on human nature such as ＂three grades of human nature＂ and ＂theory on temperament＂ undoubtedly occupies a certain position in the history of Confucianism. It is not only a kind of thought but also a theoretical tool to serve politics in the context of the unification of Han Dynasties, and that is why Confucian thoughts were thought highly of again as the main theory of orthodoxy.
出处
《衡水学院学报》
2013年第5期23-26,共4页
Journal of Hengshui University
关键词
董仲舒
天人感应
“性三品”说
人性论
儒学
Dong Zhongshu
＂telepathy between heaven and man＂
＂three grades of human nature＂
the theory on human nature
Confucianism
