摘要
《孟子》一书中包含着丰富的"乐"的思想,包括《尽心》篇中提出了"反身而诚,乐莫大焉"的命题和君子之乐,以及与君子之乐相对的王之乐等。孟子的乐思想有一个完整的逻辑体系,以"万物皆备于我矣。反身而诚,乐莫大焉。"的诚之乐为统领,诚之乐贯穿于君子三乐和王之乐之中。君子之乐以事亲、守身为本,以家庭亲情之乐、道德修养之乐和社会教化之乐为要,从而实现仁义道德从亲亲为大的血缘亲情向以个人道德魅力化育天下英才的道德完善和升华。"与民同乐"的王之乐奠基于君子之乐,又高于君子之乐,是一种圣人之乐,其根基和要旨仍然是仁义。
Mencius contains rich thougts about Le, which presents itself as a logical system. When Mencius discusses the concept of Le, he distinguishes it as Le of Junzi, Le of Kings, etc. And He thinks that each kind of Le has an ethical implication. Mencius talked about the Concept of Le from the perspective of Confucius ethics. The study of the concept of Le in Mencius is of great theoretical and practical significance.
出处
《伦理学研究》
CSSCI
北大核心
2013年第3期42-45,141,共4页
Studies in Ethics
