摘要
18世紀德川日本出現了一種獨特的心學思想,名爲"梅岩心學"或"石門心學"。本文首先對中國及日本的兩種心學歷史作一番概觀,以了解我們將要探討之問題的思想背景;進而將梅岩心學置於日本近世儒學的背景中進行考察,指出梅岩心學的核心命題"由形之心"、"形直是心"顯示了其思想的獨創性,而與中國心學重在揭示良心本體的理路有很大不同;其次對心學運動中遺留下來的《講學日誌》這部民間文書進行了考察,從中了解到石門心學在民間的講學活動及其特色,並揭示出日本心學運動中存在的某些中國因素;最後作爲餘論,對"儒學日本化"的問題提出若干看法。
In 18 century,there were unique thoughts of Philosophy of Mind appeared in Tokugawa Japan,named Baigan-shingaku( 梅岩心學) or Sekimon-shingaku( 石門心學) . First of all,this article overviews the history of Philosophy of Mind in China and Japan to give us the background information of this topic. Then it discusses Baigan-shingaku by putting it in the context of Confucianism in the early modern period of Japan,pointing that the core propositions in Baigan-shingaku—mind consists of entity and entity is mind itself,reveal its uniqueness,which is quite different from Chinese Philosophy of Mind that concentrates on revealing conscience itself. After that,this article looks at the book Diary of Teaching Activities( 講學日誌) ,left in the movement of Philosophy of Mind, to get us to know Sekimon-shingaku's teaching activities and their features and to show some Chinese factors in the movement of Philosophy of Mind in Japan. At last,this article puts forward some thoughts about the Japanization of Confucianism as its conclusion.
出处
《中华文史论丛》
CSSCI
2013年第2期129-176,共48页
Journal of Chinese Literature and History
基金
復旦大學“985工程”三期整體推進人文學科研究重大項目“全球化視野下的中國儒學研究”(批准號:2011RWXKZD010)
2011年度上海市哲學社會科學規劃一般項目“從東亞視域看儒學的意義與價值”(批准號:2011BZX004)的階段性成果
