摘要
人类学与社会史的汉人宗族研究之主流,实际上一直放在"国家与地方社会"关系的框架内来展开的,以致形成了一种思维范式。这个范式的主要特点是把宗族当成国家与地方社会交流的平台。传统帝国时期,国家支持宗族的存在,以维持地方社会秩序,支撑帝国的整体运转;但现代化运动却要试图革除之,因为它阻碍了现代社会的建立。在某种意义上说,这个视角也的确合乎中国的历史实情,因而今后需要继续加以开拓和深化。但必须意识到,它也遮蔽了作为亲属制度意义上的宗族之文化内涵。也就说,宗族不仅是政治的、经济的,更主要是文化的、风俗的。回归文化的角度理解宗族,是今后超越"国家与地方社会"关系中的宗族范式的一条可尝试的路径。
The paternal lineage study of Han society in anthropology and social history,had been developed in the analytical framework of ＂state-local society＂relation, so that a mode of thinking is formed. As a Paradigm,it views the paternal lineage of Han society as an interactive platform between state and local society. For maintaining local social order and supporting the overall operation of the Empire, the Empire state supported the establishment of the paternal lineage. But Chinese modern movement tries to get rid of it, because it hindered the establishment of modern society. In a sense, this view is indeed in line with the historical facts of China, so this paradigm needs to be continually expanded and deepened in the future. Nevertheless, it also obscured the cultural meaning of the paternal lineage as the kinship system. Namely, Not only is the paternal lineage a structure of the politics, more important is the culture,or customs. Understanding the Chinese paternal lineage from a cultural perspective is a feasible path of trying to surmount the analytical framework of ＂state-local society＂relation in the future.
出处
《青海民族研究》
CSSCI
北大核心
2013年第2期19-31,共13页
Qinghai Journal of Ethnology
基金
2011年度国家社会科学基金项目<16世纪以来黄淮平原上的联宗问题研究>的阶段性成果之一
批准号:11BZS072
