摘要
北宋中期的庆历新政不仅是场政治革新运动,也是一场儒学复兴运动。以范仲淹、欧阳修为代表的革新派,在政治经济与思想领域高举复兴儒学大旗,宗经兴学,反佛卫道;在个人情感层面则认可佛教,亲近佛教,甚至援佛入儒,汇通佛儒。虽然其接受与认可是站在儒家立场上进行的,具有明显的实用性与功利性,但这对后世理学家援佛入儒,以道济儒以致形成新儒学都有积极的意义。
Qingli innovation not only is a political reform but also a Confucianism Renaissance in mid-period of Song Dynasty. Fan Zhong-yan and Ouyang xiu, as the outstanding representative, Lift Confucianism Renaissance banner, Run schools, against Buddhism in aspects of political economy and ideology. At the same time, In aspects of personal emo- tions, they accepted Buddhism and introjected Buddhism to Confucianism. Although the acception is standing on the Con lucian position and has obvious practical and utilitarian, it is opened the course that thinkers obsorbed in Buddhism to Confucianism and formed the neo-Confucianism .
出处
《甘肃联合大学学报（社会科学版）》
2013年第1期67-71,共5页
Journal of Gansu Lianhe University:Social Sciences
关键词
庆历革新
反佛卫道
佛儒汇通
Qingli Innovation
against Buddhism
introject Buddhism to Confucianism
