摘要
存有论是牟宗三儒学思想的重要组成部分。其核心是说,道德之心是一创生实体,不仅可以创生个人德行,同时也可以赋予宇宙万物以价值和意义,创生道德的存有。这一思想在继承熊十力的新唯识论,阐发康德相关思想方面做出了突出的贡献,但在存有论的创生主体,对智的直觉概念的诠释,特别是道德之心创生存有的称谓等方面存在诸多疑点。故深入分析存有论的理论意义与方法缺陷,对于正确评价牟宗三的儒学思想并给予其一个准确的定位,有重要意义。
Ontology is an important part in MOU Tsung-san's Confucianism.Its key point is that Moral Heart(conscience) as a substance of creation can not only create personal virtue,but also create Moral Being and give Cosmos values and significance.This theory is an outstanding contribution in following XIONG shi-li's New Vij āptimātratāsiddhi and developing related Kant' s theories.But there are some weaknesses in MOU's ontology in terms of the subject of creation in ontology,his interpretation of intellectual intuition,and especially the appellation of the being that Moral Heart creates.A deep understanding of the theoretical significance and methodological weakness in MOU's ontology can help reveal the real implications of his Confucianism.
出处
《云南大学学报（社会科学版）》
CSSCI
北大核心
2013年第2期43-52,111,共10页
The Journal of Yunnan University:Social Sciences Edition
基金
国家社会科学基金项目"牟宗三儒学思想批判"(项目号:04BZX033)
教育部人文社会科学研究项目"贡献与终结"(项目号:03JB2003)
复旦大学"985工程"三期项目"全球化视野下的中国儒学研究"(项目号:2011RWXKZD010)的阶段性研究成果
