摘要
在北宋儒学重建过程中，理学家对道家和佛家的思想资源都有程度不同的汲取。李约瑟认为，张载“可能是把道教和佛教中可接受的因素引入理学思想中最起作用的人”。（李约瑟，第489页）值得注意的是，张载对待佛、道两家的态度有所不同：对佛家批评多，对道家批评少且多有吸取。
Zhang Zai is one of the Neo-Confucians who pay most attention to reconstruct Tian Dao Theory in the Northern Song dynasty. He made mainly contribution to establish the new kind of Tian Dao Theory or Philosophy of Cosmology which is considered 'one noumenon' and 'two levels' and 'three kind of integration' as overall characteristics for Confucian, through absorbed and digested Taoist resources with an open mind. We study the subject from the following three views, that is, borrow Taoist idea of 'Tai-xu' in order to remold 'Heaven' principle of Confucian, assimilate Taoist View of 'Qi-hua' so as to rebuild Tian Dao Lun of Confucian, and consider Taoist impacts on generative theory of'reaction between Tai-xu and Qi '.
出处
《哲学研究》
CSSCI
北大核心
2013年第2期38-46,108,共10页
Philosophical Research
基金
国家哲学社会科学基金重大招标项目"张载学术文献集成与理学研究"(编号10&ZD061)的阶段性成果
