摘要
在空间的本性问题上,自古以来就存在着是否存在虚空的争论。这种争论在笛卡尔、牛顿和莱布尼茨等人那里达到白热化的程度。康德把空间看作是人的感性直观的先天形式,实现了空间概念的"先验论"转向,同时也使"在这个世界上是否存在虚空"的问题成为一个无意义的问题。海德格尔认为位置、远近等空间概念是在人的生存活动中开启出来的,实现了空间概念的生存论转向,同时也取消了脱离人生活于其中的世界而孤立存在的"绝对真空"及"自在空间"概念的合法性。福柯和列斐伏尔的空间理论既贯彻了海德格尔倡导的生存论原则,又分别从空间与权力或生产的关系的角度将其推向了新的高度,完成了空间理论的后现代转向。
Since ancient time,there has been the controversy over whether the void exists regarding the essence of space.This controversy reached its climax in the age of Descartes,Newton and Leibniz.Kant regards space as the congenital form of human perceptual intuition,which means that he has not only managed the transition to spatial conception of apriorism,but also made the question meaningless that whether void exists in the world.According to Heidegger,spatial conception,like place and distance,is established from human activities.Therefore,transition to spatial conception of ontology has been realized and the concept of ＂isolated space＂ and ＂vacant space＂ which is isolated from human lives has been made invalid.Foucault and Lefebvre carry through the principles of ontology advocated by Heidegger into their space theories which are also taken to a new level from the perspective of the relation between space and power or space and its production respectively.Finally,they have completed the postmodern turn of spatial conception.
出处
《广西师范大学学报（哲学社会科学版）》
北大核心
2012年第6期28-34,共7页
Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
基金
江苏省高校优秀中青年教师境外研修计划的资助
关键词
空间
虚空
先验论
存在论
后现代
Space
void
apriorism
ontology
post-modernity
