摘要
《存在论:实际性的解释学》是海德格尔早期学术思想构境中最重要的文本之一。他在深入思考遭遇性的有意蕴的世界的现象学呈现后,认为应重新解析日常世界的伪像,从而指认出有意蕴的遭遇性世界。意蕴不是认识论的范畴,而是一种遭遇性的存在。一个东西被我们遭遇为何,我们怎样遭遇它,这两个相遇构境层都不是那种伪谬主—客体二元模式中假想的简单对象性觉识和客观描述。意蕴的展露直接表现为两个存在特征:意蕴的上手—在手状态和意蕴在共同世界中的显现。任何存在者都只能在一定的上手—在手的时间性中展现自己的在此存在,存在就是意蕴建构起来的相遇之发生,但是,在共同此在的相遇中,意蕴世界显现为常人之存在。
The Ontology: The Hermeneutics of Facticity is one of the most important works on the earlier academic ideas of Martin Heidegger. After deep meditations on the phenomenological revelation of the significant world that is being encountered, he argues that a reanalysis of the illusions in the everyday world is necessary to identify the world that is being encountered and is of significance to us. Significance is not a phenomenological category, but a kind of confronting existence. What is a thing confronted as and how is it confronted by us are not the simple perceptual awareness of an object and objective description presumed by the true-or-false dualism of the subject and the object. The disclosedness of significance is immediately manifested in the readiness-to-hand and presence-at-hand of significance, and the advance appearance of significance in the with-world. Any existence can only manifest its 'being there' in a particular temporality of readiness-to-hand/presence-at-hand; being is the happening of confronting constructed by significance. However, in confronting those-who-are-there-with-us in everydayness, the world of significance appears in the being of one-self.
出处
《中国社会科学》
CSSCI
北大核心
2013年第1期132-150,207-208,共19页
Social Sciences in China
基金
教育部哲学社会科学研究2011年度后期资助重点项目(项目号11JH011)
