摘要
"心识"是佛教的一个重要概念,在佛教发展的不同阶段它也具有不同内涵。早期佛教的心识思想以"五蕴"中的"识蕴"为代表,解析为六种认识功能。上座部从一念心识的缘起次第入手,以八种心顺序生起概括了认识的过程。在这个过程中,每一种"心"都有不同的作用,这些功能在极短的时间内连缀起来并且得出带有价值判断的认识结果,又将思维习气存入有分识,准备下一次的认识的发起。利用这种思想作为观心指导,我们能够很快发现自己心念的活动规律,但依此而发展的解脱论和业力说却存在不圆满的地方。"九心轮"思想开辟的心识探讨方式以及其学说没能圆满论证的地方对后来的大乘瑜伽行派产生了深刻的影响。
mind consciousness is an important concept in Buddhism. In different stages of the development of Bud- dhism, there are so many different connotations in it. Discussing clearly a journey about the sought how to arise will be- come the topic of this paper. Discrimination function, a part of five aggregates, and the six consciousness are stand of Primitive Buddhism. But Theravada Buddhism analysis cognition with The Wheel of Nine Consciousness, which decon- struct the conditional journey into eights arising in chronological order. Each of the eights has different function and they will connect in a very short time to get a point about object what will convey the person ＂s value orientation . Next, the habits of mind will be keep in underlying consciousness, waiting for the next recognize. With this guide, we can well know how an idea to appear and what causes lead to it produced like this but not otherwise. On the basic of it, the con- cepts of karma and free are not satisfactory. Setting up a distinctive method and its insufficient make The Wheel Of Nine Consciousness a important role for Yoga school of Indian Buddhism ＂s consciousness - only.
出处
《四川教育学院学报》
2012年第12期59-62,共4页
Journal of Sichuan College of Education
关键词
一念心识
缘起
九心轮
八识
上部座
mind and consciousness
conditional generation
The Wheel of Nine Consciousness
The Conditional ofEight Consciousness
