摘要
汉魏之际由于社会人事的需要,形名学得以发展。王弼依托这一理论为基础,对言意之辨进行了新的探讨,并依此援道入儒,对儒家经典进行重新诠释,从而建立起以无为本的贵无理论,为当时已被士人所广泛认可的圣人人格的指向、君主材质的规定以及政治生活中自然与名教的关系等现实问题,在本体论的高度上提供了一种理论的支撑,亦并开启了魏晋玄学发展的新篇章。
Because of the social requirement during the Han and Wei Dynasties, ＂Xing Ming＂ theory got developed. In the light of this theory, Wang Bi tried to discriminate between word and idea from a new angle. He interjected Taoism into Confucianism to commentate Confucian classics afresh, and established his ＂ Gui Gu＂ theory which centered on nothingness. This theory system provided an academic support for the ontology for such issues as sages＇ personality, monarch＇s characters, and relation between naturism and the Confucian ethical code and so on, which also started a new age for the development of metaphysics in Wei and Jin Dynasties.
出处
《合肥学院学报（社会科学版）》
2013年第1期80-84,共5页
Journal of Hefei University:Social Sciences
关键词
形名学
言意之辨
贵无论
自然与名教
＂Xing Ming＂ theory
discrimination between word and idea
＂Gui Gu＂ theory
Taoistnaturism and Confucian ethical code
