摘要
以理论与实践的关系讨论为切入口,第二国际时代马克思主义内部分裂以后由卢卡奇等开辟的西方马克思主义传统由政治、经济批判转向了哲学和文化批判。这种文化批判经由法兰克福学派的启蒙—工具理性批判和批判理论的发展而臻于成熟,由于它以抽象的大写的主体置换了现实的具体的革命主体,所以导致了理论与实践之间越来越脱节,并使其主体性哲学批判和异化批判的文化批判特色越来越暴露出来。尽管如此,它为我们加深对马克思主义的理解和进行理论上的创新提供了可资借鉴的典范。
Based on the relationship between theory and practice,Western Marxism which appears after the internal division of the Second International turns from political and economic criticism to philosophical and cultural criticism.This kind of cultural criticism advocated by Lukacs,Gramsci,and Korsch becomes mature because of the development of the theory of enlightenment-instrumental rationality criticism and the critical theory.However,it uses Abstract and capitalized Subject to replace real and concrete subject,which makes theory be divorced from practice and shows the characteristics of subjectivity philosophy cirticism and alienation criticism.In spite of this,the cultural criticism of Western Marxism sets up a good example for the understanding of Marxism and the theoretical innovations.
出处
《河海大学学报（哲学社会科学版）》
CSSCI
2012年第4期10-14,93,共5页
Journal of Hohai University：Philosophy and Social Sciences
基金
国家社会科学基金项目(10BKS065)
