摘要
在两千多年的西方思想传统中,对劳动问题的探讨大致可以分为三个阶段:从荷马到黑格尔之前,劳动一直被看作源自人类有限性的低贱的劳作,人必须辛苦劳作才能在自然面前生存,这说明了人是不自由的、有罪的;在黑格尔和马克思那里,劳动是人类本质特征的外化,是人的能动性和创造性的体现;当代学者则从不同角度对马克思的劳动理论提出了质疑和修正。
In western tradition of thought over 2,000 years, main research on the question of labor can be approximately divided into three stages. During the period from Homer to pre-Hegel thinkers, labor has been regarded as humble work rooted in human finitude, because human beings have to work hard in order to eke out an existence in nature which demonstrates that man is unfree and sinful. In Hegel and Marx, labor is understood as the externalization of human essential characteristics, that is to say, it is the embodiment of the activity and creativity in man. From different perspectives, however, many contemporary scholars call into question and revise Marx＇s theory of labor.
出处
《求是学刊》
CSSCI
北大核心
2012年第6期21-28,共8页
Seeking Truth
基金
教育部人文社会科学基金青年项目"海德格尔与形而上学之解构"
项目编号:10YJC720004
关键词
劳动
实践
马克思
当代西方哲学
labor
practice
Marx
contemporary western philosophy
