摘要
本文讨论十七届六中全会的新论断:"物质贫乏不是社会主义,精神空虚也不是社会主义"。这一论断延续并完善了邓小平关于社会主义的否定句式表达:从"贫穷不是社会主义,两极分化也不是社会主义",直到"精神空虚也不是社会主义"。否定句式的意义在于,先不急于确定应该是什么,而是确定不能是什么,在排除错误中选择好的东西。"精神空虚也不是社会主义"和邓小平的两个否定句式——"贫穷不是社会主义,两极分化也不是社会主义",形成了对接的关系,以三重否定句式丰富了中国特色社会主义理论的表达。精神贫乏、人性异化至少是古典资本主义时期的必然现象,如果社会主义时期长期而普遍地存在这些现象,而且得不到解决,那就不是合格的社会主义。
This article discusses the new thesis of the Sixth Plenary Session of the Seventeenth Congress,"Poor in material is not socialism,spiritual emptiness is not socialism." That this thesis is to extend and improve the expression of negative way from Deng Xiaoping about socialism: from "Poverty is not socialism,polarization is also not socialism," until "Spiritual emptiness is not socialism." The significance of negative way lies in,to determine what should be in no hurry,but not what,good things in exclusive errors."Spiritual emptiness is not socialism" and Deng Xiaoping's two negative ways—"Poverty is not socialism,polarization is also not socialism," docking together,triple negative way perfected the Theory of Socialism with Chinese Characteristics.Poor spirit,alienation are at least the inevitable phenomenon of classic capitalist period.If those phenomena exist enduringly and generally in socialist period,and can't be resolved,it is not a qualified socialism.
出处
《毛泽东邓小平理论研究》
CSSCI
北大核心
2012年第9期26-31,共6页
Studies on Mao Zedong and Deng Xiaoping Theories
