摘要
节庆是民俗生活的一部分,但有别于日常生活,它透过空间的样貌转换,改变了日常生活空间,形成暂时性的景观,切换人们对日常生活空间的想象,进而形塑地方的特性。节庆形成的景观,是一种空间生产的过程与短暂结果,可以将其做为解读节庆背后意涵的文本。亡灵节是墨西哥最具代表性的民俗节庆之一,本文透过民俗文化区域、文化扩散及文化整合等3个民俗地理概念,以及列斐伏尔所提出空间的实践、空间的再现、再现的空间等空间的生产3个面向,探讨其在地理与空间上的意涵。
Festival is different from our everyday life, it is a part of folklife, it shows in our life by conversions of spatial forms, changes the space in our everyday life and becomes a temporary landscape. Festival makes people get away from everyday life momentarily, switches people＇s imaginations about the space in everyday life and further more shapes the local characteristics. The landscape formed by festival is a process and a temporal outcome of production of space. We can try to find out the political, economic, social and cultural implications by deciphering the landscape. Day of the Dead is a typical Mexican festival; we can analyze the geographical and spatial meanings of the festival through 3 concepts of folk geography： folk culture region, cultural diffusion, and cultural integration, as well as Henri Lefebvre＇s 3 dimensions of the production of space： spatial practice, representations of space, and spaces of representation.
出处
《世界地理研究》
CSSCI
2012年第3期168-176,共9页
World Regional Studies
关键词
文化景观
民俗地理
空间的生产
节庆
cultural landscape
folk geography
production of space
festival
