摘要
陈献章不依傍权威显学程朱理学,有着对天道心性义理的独特之见。他的自得之学包括:提出道(理)本论和心本论;含纳心量广大、无累无滞、自然和孔颜之乐等自得的境界;提出立志、读书和静坐等自得的方法。陈献章受到吴与弼的潜移默化并对佛道多有借鉴。王阳明熟稔陈献章之学,阳明心学可说是对陈献章心学的修正和发展。但因对陈献章心学有异议,且顾及视陈献章如父师的湛甘泉的感受,故王阳明平生不大提及陈献章。
Instead of falling back on Cheng Zhu Neo-Confucianism,Chen Xianzhang had his unique views on the universal order,mind as well as heart,and argumentative philosophy.His theory of 'obtaining the truth from oneself' proposed 'Tao' ontology and the mind ontology,concluded the state of broad heart,being free,natural and having Confucius and Yan Hui's happiness,and provided the methods of obtaining the universal truth including 'determination','reading' and 'meditation'.Chen Xianzhang was deeply influenced by both Wu Yubi's thoughts as well as Buddhism and Daoism.Wang Yangming was familiar with Chen Xianzhang's theories.In a way,Wang Yangming's philosophy of mind was a revision and development of Chen Xianzhang's philosophy of mind.Dissenting from Chen Xianzhang's philosophy and considering that Zhan Ganquan regarded Chen as his teacher and father,Wang Yangming seldom mentioned Chen in his lifetime.
出处
《浙江社会科学》
CSSCI
北大核心
2012年第4期92-98,125,共8页
Zhejiang Social Sciences
关键词
陈献章
自得之学
王阳明
Chen Xianzhang,Theory of 'Obtaining the Truth from Oneself',Wang Yangming
