摘要
中国神话研究起步较晚。王国维把《庄子》书中大量的"故事"与西方的"神话"联系起来,开百年《庄子》神话研究之先声。郎擎霄确认了《庄子》书中神话传说的存在,以此说明《庄子》艺术手法的高超。茅盾看重《庄子》的哲学思想,认为庄子改造利用神话材料为寓言的过程中已经使神话非神话化了。闻一多认为庄子崇信万物有灵,对神话采取了吸收、消融和改造的态度。新中国成立后,袁珂对《庄子》神话研究用力颇深。新时期《庄子》神话研究主要集中在神话-寓言研究、神话意象研究、神话思维研究,与《山海经》、屈原的比较研究等几方面。反思《庄子》神话研究,是庄学研究的重要组成部分。
The myth research in China is posterior to other countries.Wang guo-wei opened the research on Zhuangzis myth before one hundred years because he associated Zhuangzi’s stories with the western worlds myths.Lang qing-xiao Deemed that Zhuangzi’s myths existed,and he regarded it as Zhuangzi’s excellent means of artistic expression.Mao dun values Zhuangzi’s philosophical thought.He thought that Zhuang Zi made the stories demythologizated in the process of changing the myths into the allegory.Wen yi-duo considered that Zhuang Zi was an animist and he absorbed,digested and reformed the myths.Yuan Ke is the most important researcher after the foundation of the Peoples Republic of China.The focus of researching Zhuangzi’s myth in the new period are on the myth-allegory,images of the myth,mythical thought and comparative study of Shanhaijing and Qu Yuan etc.The introspection on the research of Zhuangzi’s myth is the important parts of the Zhuangzi research.
出处
《西华师范大学学报（哲学社会科学版）》
2011年第6期36-39,共4页
Journal of China West Normal University:Philosophy & Social Sciences
基金
广东省社会科学"十一五"青年项目(09J-11)
广东外语外贸大学2009年校级青年项目阶段性成果
关键词
《庄子
》神话
研究史
Zhuangzi；myth；the history of research
