摘要
张载在其"西铭"中,从"气"论的立场,阐述宇宙中"气",及由"气"所决定的"人性"与"人性的修养"。王夫之继承并发展了这一观点。朱熹则是从这一观点出发,完成了"理一分殊"的理论。朱熹既确定了"气"在形而下的决定作用,又认为"理"在形而下是根本的;既承认"人性"来自天性,却又认为"人性"是天性的一面。在"修养"方面,朱熹强调张载"存天理"的一面,王夫之则强调"去人欲"的一面。朱熹、王夫之二人均从张载出发,而表现出他们之间的异同。
From the standpoint of the Qi theory,Zhang Zai had interpretations in'Xi Ming' on the 'Qi' of cosmos,the 'human nature' and its cultivation which are determined by Qi.This viewpoint had been inherited and developed by Wang Fuzhi,while by which Zhu Xi made the fulfillment to his theory 'Liyifenshu'(unity in diversity).Moreover,Zhu not only identified the significance of Qi in the physical role,but also believed that Li should be essential.Zhu indicated that although humanity is originated from natural instinct,it's only a part of it.Zhu emphasized the part of making the course of nature existent,while Wang emphasized the part of making the desire of human extinct.Though Zhang Zai influenced them both,Zhu and Wang showed the similarities and differences between them.
出处
《常州大学学报（社会科学版）》
2012年第1期5-8,共4页
Journal of Changzhou University:Social Science Edition
关键词
理
气
人性
修养
Li
Qi
humanity
cultivation
