摘要
朱熹理学带有明显的禁欲主义倾向,陆王心学则更倾向于制欲主义,共同的特点都是"存天理,灭人欲";明末清初思想家则强调要"足民之欲",认为凡人不能物欲,理就在于天下的公欲,开启了新人文主义的人性论。同时明清思想家还辩证吸收了理学的道德成果,强调要知耻,要做欲望的主人,不能任由欲望泛滥,这些理论促进了近现代儒学的人本主义转型。
When dealing with human nature, Neo-Confucianism has a tendency of asceticism, Lu- Wang＇s heart studying has a tendency of stoicism, while both of them emphasizes elimination-of-desires-of-all-sorts. Pragmatic thought turns it from an exclusive ascetic practice to acceptance of reason-based desires, which are important to the contemporary people.
出处
《合肥学院学报（社会科学版）》
2012年第1期8-13,共6页
Journal of Hefei University:Social Sciences
基金
湖北省教育厅人文社科研究项目(2010q063)资助
关键词
朱子学
陆王心学
明清实学
人性论
Neo-Confucianism
Lu-Wang＇s heart studying
pragmatic thought in Ming and Qing Dynasties
theory of human nature
