摘要
羌族地区的灾后文化重建是在国家的统筹下,在受灾地区民众的诉求基础上,在社会各界呼吁保护羌族传统文化的舆论中,通过援建省市的具体实施而实现的。作为援建方的山东,一方面根据国家的相关意见、条例、方案的文化保护、文化重建规定进行援建;另一方面,他们又根据自身对羌族文化的认识和理解以及当时、当地的实际情况,进行了文化的援建与重建工作。在承认羌族地区文化重建取得巨大成就的同时,还应当看到文化重建中政府意志与学者呼声的疏离,援建后的北川羌族传统文化呈现出同质化、一体化、文化符号泛化等问题。
This paper discusses that under the state’ s coordination, based on the people’ s appeal from the disaster-affected area and in the public opinions of protecting Qiang’ s traditional culture from all circles of the society, cultural reconstruction in Qiang ethnic minority area, after Wenchuan devastating earthquake, was accomplished by the specific implement of corresponding aid. As corresponding aider, Shandong people, on the one hand, they carried out the corresponding aid according to the provision of cultural protection and cultural reconstruction set by national relevant ideas, rules and scheme; on the other hand, they also tried their best to carried out the work of cultural corresponding aid and reconstruction according to their self cognition and understanding about Qiang’ s culture and the practical situation at that time and at the local place. The author thinks that the great achievements have been got in cultural reconstruction in Qiang area, but at the same time, we should notice the distance between the scholars’ voice and the government’ s will. After corresponding aid, Qiang’ s traditional culture appears some problems in Beichuan, such as homogenization, integration and lack of culture symbols etc., which are worth our paying attention.
出处
《民族学刊》
2012年第1期44-49,94,共6页
Journal of Ethnology
基金
国家社科基金西部项目"汶川地震灾后重建进程中的羌族文化重构研究"(项目编号:09XMZ025)系列成果之一
西南民族大学民族史硕士点重点学科建设资助
关键词
北川
对口援建
文化重建
羌族
Beichuan
corresponding aid
cultural reconstruction
Qiang ethnic minority
