摘要
中国的传统节日是农耕文明的产物,而且种类繁多,内涵复杂。其中有一类地方性节日,作为整个节日体系当中的一员,由于其本真性、相对完整性而日益受到重视。本文以贵州的侗族喊天节为个案,呈现喊天节的本真形态,阐释其与稻作区生产生活的密切关系。在强力推进非物质文化遗产保护的背景下,喊天节被当地民众形塑,民众的诉求也正在转型。面对这种形塑,在不改变其文化内涵的前提下,外界应该持一种肯定的态度。
China＇s traditional festivals, in multiple forms and notions, originated and flourished in agricultural society. One category of them, local festivals, has received increasing attentions for their naturalness and relative integrity. Taking the Praying-to-God Festival of Dong people in Guizhou province as a case, this paper describes the natural image of the festival and explains its close relationship with the farming and lives in rice-plantation area. In context of promoting the protection of intangible cultural heritages, the Praying- to-God festival is being reshaped by local people for a transitioning appellation. Outside observes should take a positive attitude toward the reshaping effort provided that the cultural notions of the festival are maintained.
出处
《井冈山大学学报（社会科学版）》
2011年第6期117-123,共7页
Journal of Jinggangshan University(Social Sciences)
关键词
喊天节
地方性节日
本真性
形塑
诉求转型
Praying-to-God Festival
local festivals
naturalness
reshape
transitioning appellation
